Weblog

Monday, 10 August 2009

  • Lull before the STORM

    正式要告別「安樂醒」的日子了!

    明天這個時候,大概正在開始經歷女人最痛,夏娃姐姐,那個果真的那樣誘人嗎?

    道理跟古裝劇集裏給斬首犯人吃的「無情雞」一樣;今天,我會悉心安排三餐,忘掉戒口,妊娠期糖尿餐單,唔該借歪!

    從此,身邊多了一件包袱,不僅是有形的,而是心態上的;據說拿起了,就不容易放下。但願自己可以保留一點點幽默和理智,有耐性跟你細看生命旅程的沿途風光,千萬別墮入諸如「贏在起跑線上」的網羅!

    我們會犯錯,也會努力改過!

    奇妙的緣份,讓我們成為一家人,亮之,歡迎你!

    「我在患難之日要求告你,因為你必應允我。」(詩八十六:7)

    哎呀,好驚啊!!!!

Saturday, 04 July 2009

  • Long time no blog!!!

    原來對上一次寫blog已是去年九月的事!如此疏懶,真的叫自己有點意外!

    回港快要一年,日日當自己是遊客的甜蜜時光早就過去,現正營營役役跟大部分香港巿民過著相似的生活。不掛念牛津那些花草樹木藍天白雲是騙你的。

    但一切都是暫借的快樂,短暫的歡愉!那邊的友好,過去一年都因各樣的奇妙帶領,有的提早回港,有的轉戰台灣,有的再轉口到美國深造。天下無不散的筵席。

    近來,我也正在學習享受另一種借來的快樂--懷孕,身體給那小子「殖民」!至今懷孕近三十五週,一方面對他每次龍飛鳳舞的動作仍然感到開心,但也真的有點不耐煩:你究竟幾時出來呢?出來時唔該合作少少呀!

    身體被殖民後的變化很多,也對自己有許多新發現,為了苦中作樂,各種花名也應運而生,現將之記錄如下,免得將來忘記了:

    1. 滑嘟嘟(麥當勞中紫色那個肥肥的character)
    2. 姆明媽媽  
    3. 移動城堡
    4. 羅茲威爾(著名外星人,《睇真D》節中曾將其被解剖的片段,播完又播,播足五天來呃觀眾!)
    如有遺漏,請賜教!


Sunday, 28 September 2008

  • Honeymoon No More!

    執包袱回港近三月,與新知舊雨經過一輪又一輪的洗塵之後,生活回到正軌,感覺既像新婚夫婦蜜月過後要為柴米油鹽百事哀,又像從甜夢中帶回現實的失措。

    在牛津生活的日子,生活簡單得確實有點脫離現實,回來之後頓時體會到許許多多實際的考慮。

    讀Development Studies時,認識到一個有趣的二元概念:Haves and Have-nots。這裏談的是社會上兩極的發展,當中有些人理然所當然的擁有某些機會和資源,而某些人則因為制度上的不公或不完善而未能一嘗。

    當你未曾注意某些事物的存在,應該不會意識到自己是Have-nots的一羣。

    當你不認同某些事物的必要性,就壓根兒不介意自己究竟是不是Have-nots的一羣。

    有趣的是,週圍的人卻急著告訴你應該Have什麼!中國文化科中教過的「和而不同」的胸襟,大概於這時候大派用場。

    「與喜樂的人同樂,與哀哭的人同哭」這《聖經》教導,自初中起耳熟能詳。當時一片赤子心,覺得實踐起來毫無難度;現今有的是小人之心,終於體會到這個教訓給自己的挑戰。

Saturday, 12 July 2008

  • 最後一個半天的工作

    中學中文科有一篇文章,題為《第一個半天的工作》,講述舊時代新鮮人入職場的衝擊。至今還記得文章中一些奇怪字句,諸如:密斯脫黃、長條的大紅大綠。

    若這篇文章是要嚇唬年輕人,則算是十分成功的,至少對我而言。究竟當時的教育署是搞什麼鬼呢?

    我的工作態度,可以總結為今天在街上一女子身上大紅T-shirt的宣示:Born to party, Forced to work!

    今天,是我在牛津最後一個半天的工作,星期六下午,陽光燦爛。

    假日下午回辦公室,安安靜靜的清理舊物和心情。

    半天的工作,若是解作「part-time」,也該是最後的,每念及此,心情只得更沉重。

    關上大門,迎向另一扇門,努力!振作!

Tuesday, 01 July 2008

  • Interesting reading on the food crisis and the impact on women

    WOMEN & FOOD SECURITY - MULTIPLE GENDER VULNERABILITIES

    By Amrita Nandy-Joshi

    New Delhi (Women's Feature Service) - These are ruthless times. The current
    food crisis is an assault on the already difficult lives of the poor in
    developing countries. Afghan women are reported to buy leftover food,
    otherwise sold as fodder for cows and sheep. Outside the Congress building in
    Peru, over 1,000 women staged a symbolic protest against high food prices by
    banging empty pots and pans.
    A group of Sri Lankan housewives protested the food crisis outside a
    newspaper office demanding to know where they could find affordable rice. Women
    and children in Mogadishu, Somalia, led a food shortage march that turned
    violent when it was joined by thousands of unruly men. The troops opened fire,
    killing two and injuring several others.

    In all these examples, what is most striking is that the spectre of this
    catastrophe looms heaviest over poor women. In fact, it threatens them with
    critical and far-reaching ramifications that may shadow them for the rest of
    their lives.

    It is a cruel paradox that women, despite their intimate relationship with
    food, are the worst affected. Millions of women cultivate, harvest, process
    and cook; thus leading Sisyphean lives that revolve around food. From the
    field to the kitchen and the plate, food has traditionally been an integral
    and constant part of women's roles. Statistics have long established that
    women produce between 60 and 80 per cent of the food in most developing
    countries (Global Employment Trends Model, International Labour Organization,
    2006).

    This quintessential reality has also been historically captured in literature
    and art - the picture of the woman feeding the child or the family is central
    to many cultures.

    Food has carried a range of cultural meanings for women and their identities.
    Yet, why is it that women suffer the most during any kind of food crisis?
    Primarily, it is because of poor women's limited access to financial and
    agricultural resources. Often, poor women workers even lack control over their
    own wages. A food crisis worsens their already vulnerable situation. Besides
    shouldering the 'double burden' of a job and household responsibilities, they
    may be forced to work longer hours or seek another small job. Working hours in
    insecure and unhealthy working conditions of the informal sector, these women
    also have no steady wages or social benefits. Yet, this is not the description
    of a small group of women. Statistics reveal that poor women outnumber men in
    the informal sector: 'The majority - 50 to 90 per cent - of the total female
    workforce in developing countries is employed in the informal economy' (Women,
    Work and Poverty, UNIFEM; 2005). The immediate upshot for women is
    deteriorating health and higher stress levels, thus, further affecting their
    physical and financial well-being.

    A food crisis also impairs female-headed households, created by the exodus of
    males for better wage employment. Estimates by the UN World Food Programme
    suggest that in one out of three households around the world, women are the
    sole breadwinners. In almost all countries, female-headed households are
    located among the poorer strata of society and often have lower income than
    male-headed households. Experts fear that the food crisis could lead to an
    increase in violence, especially against poor women heading households.

    Last, but not the least, women suffer more during a food crisis because of
    androcentric traditions and cultures that have always placed women at the
    bottom of the family's pecking order. The mother, wife, sister and daughter eat
    last - and even least - in many families. Moreover, poor women are already at a
    disadvantage when food and nutrients are distributed within a household.
    Studies have shown that during lean periods, the calorie intake of the family
    is weighed towards its male members. In a culture that privileges the male,
    women imbibe this deep-rooted misogynist bias too and feed their sons better
    than they do their daughters. This is of particular concern for a country such
    as India, which is struggling to improve its statistics on child malnutrition.
    According to the 2008 UNICEF State of the World report, malnutrition is more
    common in India than in Sub-Saharan Africa - one in every three malnourished
    children in the world lives in India. In fact, the largest absolute number of
    newborn deaths occurs in South Asia, of which India bears the greatest burden -
    one million. If the food price crisis continues, or worsens, it may also
    adversely affect pregnant women and nursing mothers. A reversal or negative
    impact on women and child-related social indicators will slow down India's
    progress in achieving its health and nutrition-related targets under the
    Millennium Development Goals. Since malnutrition is both a cause and
    consequence of poverty, poor women have to be constantly protected from this
    vicious cycle.

    Women and food security are closely interconnected. Yet, given their social,
    economic and cultural subordination, women are most susceptible to any food
    crisis. Therefore, the ideal and primary preventive measure needs to strike at
    the cultural roots of their marginalised position. Concurrently and more
    immediately, short-term initiatives need to be designed and implemented to
    bulwark poor women against the food crisis. Crucially, women's key role in food
    production and security needs to be recognised and rewarded. It is ironical
    that cultures that project woman as a domestic goddess, almost as an embodiment
    of food itself, can be so blind when it comes to her own sustenance.